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In one of the last scenes of Monty Python’s comedy “Life of Brian”, poor Brian is trying to escape a crowd of followers who think him a real prophet when he is only pretending to be one in order to escape the Roman soldiers pursuing him. In Brian’s haste, he drops a gourd that someone had forced into his hands earlier. One of the women among picks up the gourd Brian drops, and excitedly proclaims it to be a sacred sign from the prophet. The crowd is ecstatic to have found this sacred relic, and pursues Brian again when his sandal falls off and and he continues his flight with one bare foot and one foot in a sandal. When the pursuing crowd finds Brian’s abandoned sandal, an argument immediately breaks out between those who continue to worship the gourd and those who adopt the sandal as the superior sign of the prophet. This second group fractures just as quickly, one arguing that everyone should wear just one sandal, like their prophet Brian, the other half arrogantly claiming a superior position, understanding the sandal merely to be symbolic of some deeper meaning, not in the literal, primitive sense of the first group.
“Life of Brian” is to me one of the most astute critiques of the cultures of believers because it focuses on the human failings of those of us in the wider Romano-Judeo-Christian sphere – in its English way. Monty Python pokes fun at our human tendency to get caught up in trivia and lose sight of substance.
If we were to take a Monty-Pythonesque view of the four branches of Quakerism, what would we find? Believers who are focused on the the substance of faith, using the lens of Quakerism? Or people fighting with each other over the supremacy of the gourd or the shoe, and whether the shoe is to be understood literally or metaphorically? Imagine for a moment that most of what we do falls into the category of shoe or gourd, what are the few elements you absolutely would insist are essential to Quakerism, not just a practice you have grown attached to?
Query for prayerful contemplation:
If you were to start a Quaker worship group today, built on the essentials of Quakerism, what would it do? What would worship be like?
After about an 8 month “sabbatical” from my Meeting, I am back worshiping regularly on Sundays. If you had asked me about it ahead of time, I think I would have denied the possibility of being “released” from worshiping with my faith community. Looking back on my time away, though, that is the best description I can come up with.
Before my sabbatical, I had attended Meeting faithfully for 25 years, and perhaps going to Quaker worship had become habitual for me, in danger of becoming just another dead structure? Perhaps this was God’s way of waking me up and asking me to be intentional about communal worship again? My individual devotions did continue during my sabbatical, and I had ample opportunity as a chaplain to pray with others and to have conversations about faith.
For the first couple of months of my absence, I really wrestled with my strong antipathy to going to worship. I didn’t like being a person who doesn’t go to worship. I’ve always thought that Quakers “ought” to be active in a community and worship together with others. But after a while I realized I felt neither pushed away nor pulled towards, and so I decided to be faithful to the feeling of being released. I was still skeptical of myself, though, and kept checking to be sure that I wasn’t deceiving myself. After about 6 months away, I did begin to feel drawn to going to Meeting again but it took another couple of months before the pull was strong enough to actually compel me to go. Then one day it was time to go back.
I’m back, and not because anything dramatic happened within me or my Meeting. And I must confess that I am still strongly skeptical of the notion of being released from communal worship.
However, I can see that my time away had the effect of giving me the chance to choose Quakerism again. It feels a bit like a “renewal of vows” and commitment to my Meeting. During the last 6 months, I have considered my relationship with God, what participating in a spiritual community means, what being a Quaker means, and I choose to recommit myself to Salmon Bay Friends, and perhaps this time with fewer illusions and romantic ideals about my faith and the Religious Society of Friends.
Queries for further reflection:
Have you ever felt “released” from individual or corporate worship? How?
What does membership in the Religious Society of Friends mean to you?